德拉克的回归

与Stefan Uher和Elo Havatta一样，Eduard Grecner也是60年(nián )代斯(sī )洛伐克新(🎲)浪潮电(diàn )(🌗)影(yǐng )的缔(📼)造(zào )者(🚤)之一。他(tā )的三部影片《一周七天(tiān )》（1964）《尼绒(🐖)月(yuè )亮》（1965）和(hé )这部《徳拉克的回归》都(dōu )是斯洛伐克新浪潮电(diàn )影(yǐng )的代表作。这(zhè )部(😞)叙事方(fāng )法独特带有明(míng )(㊗)显意(yì )识(shí )流(liú )风格的黑白(bái )影片甚(🤠)至间接影(㊙)响到了后来法国(⏰)导演格里耶(yē )在捷克(kè )(🔔)拍摄(🤲)的两部(bù )影片《说(shuō )(🏯)谎的人》和《Eden and After》。　　A special place in the development of feature films is reserved for Eduard Grecner, the creator of just one good film, Dragon Returns (Drak sa vracia, 1967), titled after the nickname of the lead character. After his initial work with Uher, Grecner made his mark as a proponent of the so-called intellectual film, the antithesis of the sociologically, or rather, socially critical film. Grecner's great role model was Alan Resnais, a young French filmmaker who sought to introduce Slovakia to the idea of film as a labyrinth in which meanings are created not by stories, but by complex configurations of dialogue, shots, and various layers of time, thus differentiating film from both literature and theater. In Dragon Returns―the story of a solitary hero who is needed by villagers living far in the mountains, but who is rejected by them at the same time because of his detachment―Grecner brought the tradition of lyricized prose to life through a whole series of formal aesthetic techniques. Alain Robbe-Grillet immediately developed this idea in the film shot in Bratislava The Man Who Lies (Slovak Muz, ktory luze; French title L'homme qui ment; 1968), and perfected it in Eden and After (Eden a potom, 1970).